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The Full Moon and the Wolves

Copyright Angelique Duncan


The Full Moon and the Wolves
-By Angelique Duncan

The full moon of January is the Wolf Moon. It was titled by Native Americans who named each moon in the calendar for attributes that occurred in nature during that lunar cycle. While other animals take shelter and hibernate during the harsh cold of January, the wolves remain active, searching for food. It was considered very dangerous to go out during a full Wolf Moon for fear of wolf attacks. The January Wolf Moon was given its namesake for the baying of wolves that could be heard over the silence of Winter.

Wolves in mythology have been seen as leaders of the animal realm. Revered for their intelligence and tremendous hunting skills, relentless loyalty to protect their pack, nurturing instinct to their young and feared for their strength and ferocity in attack. The wolf in Native American, as well as Norse, Germanic and Slavic cultures was seen as a magnificent warrior, either to be respected or to be feared.

Many Native American tribes believed that if one were to wear a wolf pelt in battle they would channel the wolves fighting instinct and technique to be as the wolf. Those who wore animal pelts in battle were known as “Skin Walkers”, guided by their animal spirit.

The concept of “Skin Walkers” that existed in other cultures may be where the legends of the Werewolf beginnings. Although there are many possible origins and mythologies surround the half man half wolf legend. None seem to be confirmed and the history is cloudy. The stories exist in European regions of wolf warriors, half wolf- half man predators, werewolves and changelings, however recorded historical documents prior to the 13th century have either been destroyed, lost or suppressed from the public sphere of history. As Christianity spread across Europe much of what had been believed to have been recorded in Pagan histories was either left out or re-written by the church and became the stuff of myths and rumors.

Some of the earliest recorded wolf legends go back to the Greek mythology of Lycaon, who was changed into a wolf as punishment for eating his child. The Romans had many myths linked to wolves as both nurturing mother spirits and as predators’.

The wolves are a prominent figure in Norse mythology, most originating from the story of Fenrir. Fenrir was one of three sons of Loki. It was feared he would devour the rehlm and was captured. However he continued to grow huge in captivity. As the legend goes, dwarves where commissioned to create a special chain to bind him to a boulder were a sword was placed in Fenrirs jaw to keep him form attacking. From his frothing saliva a river was formed.

Stories of Werewolf like beings appear in legends from Germanic Pagans and Slavic regions as well in Norse mythology. Like the “Skin Walkers” of the Native American tales, stories are told of vicious Wolf Warriors. Men who would wear the skins of wolves and transform into wolf creatures who were animalistic in their fighting, and said to be stronger and resilient to pain. It is written that they were nearly impossible to take down in battle as if immortal.

In Irish folklore stories are passed down of the Laignach Faeland. They were half man half wolf beast who acted as mercenaries for hire. They would fight for a bounty of the flesh of small children and babies. Much fear and destruction was associated with the Laignach Faeland. They were large, fierce warriors who were unrelenting in battle.

Through out the history of Europe during the 14th through 16th centuries reports were made of Werewolf or shape-shifter attacks. The accusations were of wolf creatures that hunted humans. The victims were brutally attacked, often dis-membered, gutted and left for dead. In some instances the blood had been drained from their bodies. No wolf creatures were ever identified or confirmed and the predators never caught in these mysterious deaths.

During the witch trials in France of the 14th to 15th centuries accusations were made of shape shifting witches. Allegations were also made of witches consorting with Werewolves. In Hungary trials were set against Werewolves as late as the 18th century. It was believed that Werewolves, Witches and Vampires were responsible for bazaar deaths of humans and the mass disappearance of livestock.

In many early Werewolf legends it is believed that the wolf shape-shifting and transformation happened most prevalently during the Winter Solstice and during Ostera or Easter during a full moon. Mythologies from France, Italy and Germany stated that one could be metamorphosed into a wolf by sleeping outside in ta full moon on a designated Wednesday or Friday during the Summer months. It was believed that one would transform into a Werewolf by becoming naked and wearing a wolf skin pelt or belt. Some believed drinking rainwater collected in the track of a wolf would bring on Werewolf changes. Legends were spread that drinking water from enchanted steams during a full moon or a beer specially made from enchanted spring water would cause the affliction of wolf transformation. Some stories tell of witch spells that were cast to change the victim.

The commonly accepted way to stop a Werewolf is by use of a silver bullet or silver weapon. This comes from 18th century folklore of Germany and was reinforced by 19th century literature. The notion became popular and has remained part of Werewolf lore. Early beliefs were that scolding an infected victim or running it to the point of exhaustion could stop a Werewolf. Others believed that looking the beast in the eye and repeating their Christian given name three times would exorcise the wolf out of the infected. Some held that the only cure to Werewolf-ism was to fully convert to Christianity.

There are scientific explanations that could explain what may have been confused for shape shifting by an uneducated populace of the earlier centuries. Such conditions would include hypertrichosis, a condition in which one experiences abnormal thick hair growth that covers the body. Some victims of the condition experience adult onset, which would give the illusion that they are changing into an animal from their human form since they did not have the hair growth in childhood. Another misunderstood medical condition was photosensitivity in which one cannot go out into sunlight. A full moon would offer someone suffering from the condition an ability to move at night with out harm and bolster beliefs of nocturnal animal behaviors attributed to humans. Infection with rabies may be another condition that would have been confused with possession by wolf. The symptoms of a bite received from a rabies infected animal could have been confused for transformation by one who did not have an understanding of the disease.

We do not know if Werewolves existed or still do. The evidence is not conclusive or well documented to make the case either way. However the legends and stories do exists and are a part of our modern culture. Wolves are a deep seeded component of the history of such great cultures as the Norse, the Italians as well as France and Germany and an important animal in Native American beliefs.

Be warned, the next Wolf Moon occurs January 5th 2015. If you happen to about outside and you here the distant howl of a wolf take heed. It could be a transformed Werewolf, the ancient cry of a forgotten Wolf Warrior or the ghost of a noble animal Wolf Spirit calling for his pack.

Illustration “Full Wolf Moon” appears courtesy of Michelle Angelique Duncan-Twilight Faerie.

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.

THREE CROWS CALLING


THREE CROWS CALLING
-By Debbi Decker

The crows were calling. One, two, three in a row in the tree. “Go away, we are not ready”. Selfish, really, when it is not us who has to be ready but rather the one they come for. We are never ready to let our loved ones leave.

The old ones tell you that three crows is a harbinger of death. The Morrigan has come. The Goddess of death and rebirth.

He stopped breathing several times and so the priest was called. Last rites spoken, holy water sprinkled. The rosary was placed around his neck. Some in the room believed, others did not. Still, we all hoped it would bring him peace.

They came the next night. Three shades passing through the room, invisible to our eyes but solid enough to block the glow of the small lights that were lit for his comfort. Three beings now standing guard and waiting. Sometimes they touched you. A sense of ice on your elbow. A gentle nudge against your leg. No way to tell who or what they were. Only that they were present and that he knew they were there. You could watch him whisper to them in his delirium and watch him listen to them as they spoke back.

I held his hand through most of his fight, not wanting him to ever feel alone. His was not an easy passing. He had much on his mind, worries for the rest of us, and things he wanted to say. Time laid heavy on us all as we watched him fight. No longer with us but not really gone from us either.

And at the end, I watched as he took his last breath and held him close as I said goodbye. The three crows calling in the early morning sun, while the three watchers stood around him to guide him on his way. I swear that on that morning I could feel him fly.

His journey here has ended but mine is just beginning. Because I now have to make sense of it all. Three crow calling, three shades passing. Who came to guide him on and who will come for me when my time comes? I trust that the essence of his soul has gone on to live in another life. My hope is that our souls will cross paths once again.

The meaning of three is that “all is given”, the past, present, and future. Birth, life, and death. The cycle has finished. And must begin again.

Debbi Decker is proprietor of Crazed Poppet Creations Art & Assemblage Emporium. Check out her artist page to find links to her shop and blog to read more of her writings. Visit again next month for the telling of hauntings and ghostly tales by Debbi Decker.

The Spirit of the Holiday

copyright Twilight Faerie


The Spirit of the Holiday
-By Angelique Duncan

As the holidays approach many experience that familiar feeling that is the warming of the heart and optimism for humanity, the desire for peace and goodwill towards others. That feeling is known as the holiday spirit. In Christian ideology it is thought to be the spirit of Christ that one is feeling. Others believe it to be Yuletide Spirit. Perhaps it is just the nostalgia brought on by the sights, sounds and flavors of the season that bring to light memories of simpler, happier times. Some suggest that it is inspiration roused by the hopeful song lyrics and sentiments of the season that makes us softer of heart. Or maybe, what we experience with the holiday spirit is actually the presence of spirits, holiday ghost.

In many cultures the winter holiday season is a time of reflection on the dead. In Finland as well as in some South American countries visiting the cemetery and placing a candle on the graves of the departed on Christmas Eve is an honored activity practiced every year. The Irish practice the tradition of laying a wreath or other decoration on the graves of loved ones in remembrance of their lives and to share the holiday with them. In Macedonia after the holiday feast the table is left un-cleared until the following day so that spirits in the house may have their own holiday feast. In Greece it is believed that the spirits descended from of Pan and Satyrs, and Faeries visit during the 12 days of Christ. Some in Greece say that these spirits are demons up to no good, other believe they are the spirits of the old Gods making their presence known keeping pre Christian beliefs alive despite their antiquity. Many European cultures hold that Christmas elves are actually spirits of the dead visiting the home.

In some Celtic beliefs the window of time between December 22nd ghosts of the departed come to visit and leave after the 26th of December. Another ancient Celtic tradition holds that the faerie spirits come at Winter Solstice to over see the passage of the old Sun to the new Sun and the change of the season. It is thought that the spirits come to help aid humans to be better people and be stronger in their humanity. In the belief it is said that the faerie or nature spirits travel in pairs to a home, one will occupy the hearth and fire and the other the kitchen. The spirits who occupy the hearth are there to bestow a blessing of good fortune and warmth and the spirits in the kitchen are present to bestow blessing on the food for good health and prosperity. They are there to build optimism for the coming seasons of the year.

Some say that nature spirits, faeries or animal spirits come in to the home with a live tree seeking warmth. Other legends say that holiday spirits will slip through cracks in windows or doorways. Sometimes the spirits will announce their visitation with a tap on a window or door and once opened they perceive it as an act of welcome and will come in. Superstition has it that these holiday spirits are attracted to the warmth and glow of fires, candle flames and lights.

Many believe that ghost are spirits of the departed who have unfinished business or something left undone. These spirits refuse to, or have not been allowed, to pass on to the spirit world until they are done with the task. In Christian beliefs they are not allowed into heaven because their souls were not saved or they had sinned on earth and were not deemed worthy of entry.

It is thought that some ghosts are drawn to the comfort and warmth of good people and a happy home during the holidays and will seek such a house to fulfill the memories they longed for in their earthly life. Or they may be a relative visiting to ensure those they left behind are following the right path of character and action in their lives.

There are many legends of ghost who are sent to remind humans to practice charity and goodwill. These spirits are here to seek out those who need to be tested to reinforce their humanity. In the folklore the spirits take on a human form and offer a test to the individual to give them the opportunity to redeem themselves. This notion originates from old Celtic belief that one must turn over a new leaf before the coming of the new Sun of Spring and beginning of the New Year.

In these stories the ghosts appear as a wandering stranger in need of shelter or food. The human is offered the choice to help the stranger with some form of charity. There have been many myths and legends that have appeared with this theme through out the decades and in many cultures. In modern times it may be a person whose car has broken down on the road, or is need of a phone to call home. The spirit could also come in the form of something as simple as a person carrying packages in need of a door held open, or perhaps a Salvation Army bell ringer. One never knows when or what may be the test or “who” may be the ghost.

Some need bigger tests to get them on the right path of humanity. In these cases it is believed that Draugr will appear during the holidays. Like the friendly spirits who check on loved ones and spread good will, Draugr also have unfinished business and a holiday mission.

The Draugr mythology comes from Norse, Icelandic and German folklore in it’s origin, however similar concepts appear in many cultures. They are not ghosts of the dead in spirit form, but a physical zombie like corpse. Not alive but not completely “dead”. They are said to have intelligence but are driven by revenge or malice for unfinished business or entitlement while on alive. They are the result of a life spent of greed, selfishness and mean. Some still walk the earth trying to obtain what ever it was they could not get in life and selfishly refuse to stop questing. While others are not allowed by the Gods (or God) to completely “die” as punishment due to their life spent wasted.

The Draugr who were not allowed to pass on to death, who regret their discrepancies, will seek out those they knew while living to serve a warning of what will happen if one does not live a live of kindness and charity. In Charles Dickens Christmas Carol the ghost of Marley was a Draugr sent to warn Scrooge. The three ghosts who subsequently visited Scrooge were the other kind of aforementioned friendlier holiday spirits. Unlike benevolent spirits who may take an ethereal or human form the Draugr live in a state of decay and become more ugly and vile the longer they are dead just as a corpse decays under ground. They serve as a reminder that the uglier ones spirit, the more heinous ones physical self will become in life and in death.

With the coming of winter and the holiday season, find your holiday spirit. Find your humanity and sense of charity. Hold the door open for someone passing through, donate some clothes or food to a shelter, look into the eyes and give a smile when you pass a stranger. Be that person that you always hoped you could be, that better self who acts in kindness not in greed. Whether the inspiration comes from an old favorite holiday song, a childhood memory held in an ornament or a ghost who came in to sit by the fire and enjoy your decorated tree, find the goodness of your heart and spread the holiday spirit.


Illustration “Christmas Spirits” by Angelique Duncan.

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.