The Faeries


The Faeries
-By Angelique Duncan

They are known as faerie, fairy or faery, the fae or the fay, the wee people or the little folk. The word derives from Latin fata or “the Fates”. From old French we are given the word “faerie”. The term was once used to describe any of several races or breeds of small, often humanoid enchanted mythological creatures. The faeries earliest history comes from the Celtic peoples who tell that the faeries were of the Tuatha De Danann who came from north of the earth or from the sky and were defeated in a great war for power and retreated in the hills and mounds of Europe. In other ancient folklore they were once worshiped as benevolent Gods and Goddesses presiding over natures various elements and it was held that the Fae were innate and organic to the earth. Their purpose was to protect Mother Nature and keep mankind in check with the laws of nature.

With the rise of Christianity, the church viewed the various enchanted races as something evil. Mythologies surfaced that the faeries were the ghost of demoted angels, or lesser demons. It was believed that God closed the gates of heaven. The angels who were in heaven remained, all demons who resided in Hell were trapped and those who where locked out were the faeries. The theory was that they were not evil enough to be banished to Hades, but not pure enough to pass into heaven. The belief that they were something to be feared and unnatural to Gods law spread.

The Puritans decreed that any relations with the fae folk was a punishable crime of witch craft and that anyone who was friendly with them was consorting with evil. Sightings of faeries became more scarce and the stuff of folklore. This may have been from people fearing persecution if it was found that they had seen faeries or because the faeries themselves became less visible and had retreated further into hiding for fear of capture and death by the church. The faeries reputation became more sinister and fearsome. Stories were told of faeries that snatched children or travelers to take back to their realm. They were blamed for failed crops, trickery, vandalism of homes, theft of livestock and other malice.

With the romanticism of the Victorian era faerie lore experienced a renaissance and a renewal of their image. Although still frowned upon by the church and the growing scientific community, the mystical creatures were no longer viewed by the populace as evil but mischievous and magical. Through depiction of art, theater and literature the term faerie or fairy became more specific to an image of enchanted miniature humanoids with wings. Often they were painted or described as young, beautiful seductive women of nature or virile chiseled men of strength. Fairy tales were hugely popular during the era and the Victorians held a fascination with all things ethereal and enchanted. The faeries began their heyday in popular culture.

Faerie themed parties were popular, as little girls and women would dress in fluffy dresses and home made wings to mimic the popular image of the fae. Many would leave gifts of honey, sweets and shiny tokens to attract fairies to their gardens. It was thought at the time that if one appeased the fairies with gifts they would not practice their mischief on ones home. A common activity was to host “fairy hunts” where folks would take to wooded places and gardens with nets and jars in hopes of catching a glimpse or capturing a fairy. The fairy fascination went so far as to inspire grand and elaborate hoaxes claiming proof of fairies existence. The Cottingley Fairy photographs being the most celebrated and widely publicized. Claims of fairy sightings and interactions were on the rise.


As society turned from religion and spirituality to emphasizing scientific thought moving further into the 20th century the belief in faeries and the enchanted waned. The faeries once again were stashed into hiding from the physical word and became the stuff of children’s books and child’s-play. The faerie remained in art imagery throughout the 1950’s, however the only fairies seen were costumed girls at Halloween or birthday parties.

Faeries in popular culture experienced another revival in the late 1960’s and 70’s through art and the New Age spiritual movement. People began to revisit the old nature religions and modern witchcraft was on the rise, sympathy for the lost faerie magic emerged and new folklores and mythologies surrounding the wee folk was developed. This revival was short lived as in the 1980’s a return to conservative ideology took hold and Christianity once again was on the rise. Simultaneously science and reasoning grounded in logic created an environment where all things magical were once again frowned upon and relegated to myth.

It is not known for certain if the faeries actually existed, or if they are the creation of the human imagination. In the 21st century they are still depicted in art and film and have a place in pop culture. Modern pagans still believe in them and have faith in their history as tangible and real. Ironically, in the past couple of decades science has made discoveries that may bring us closer to proving that the wee folk did actually exist. In the late 1970’s the remains of a small humanoid skeleton that was later named “Lucy” was found in Ethiopia. Archeologist found remains in 2003 of what is believed to be a new strain of humanoids referred to as Homo Floresiensis, nicknamed “Hobbit”. The petrified bones were human in nature however very small statured. Multiple remains of an entire colony of prehistoric small people standing only 3 feet to 3.5 feet tall were discovered in caves in the Philippines. Tunnels have been discovered in hills across Europe that have indications they were built by humans yet are only big enough for a child to fit through. Artifacts of tools have been found in and around the tunnels, but no one is sure what purpose these tunnels served. In the pursuit of understanding human history, science may lead to the magical faeries.

A 2007 hoax was perpetrated in Derbyshire claiming an intact faerie corpse had been discovered. Although a hoax, it brandished international attention and an outpouring of people who believed it to be true. When it was disclosed that it was indeed a hoax, many were vocally disappointed. The hoax hit a nerve with people. It illustrated that despite all our rational thinking, scientific thought and generally conservative beliefs, collectively people wanted to believe it was true. They wanted faeries to be real. After all these centuries people still have a profound connection to the notion of enchanted beings that exist in the forest and gardens of Earth.

Who is to say for certain that once upon a time a race of mystical faerie beings didn’t once walk among us casting enchantments? Or maybe, they still do. Perhaps on a warm May evening if one is very still and very quiet they may catch a glimpse of a passing faerie moving through the garden or forest floor.

Hilda Miller

Image copyright 2014 Michelle Angelique Duncan

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.

The Giving of Thanks


The Giving of Thanks-By Angelique Duncan

Most of us have been told since elementary school the Thanksgiving story. That in November 1631 the early migrants from Europe to North America celebrated the “first” Thanksgiving feast after surviving the perils of arriving to their new home on the Mayflower. The story is told that the pilgrims were grateful for their first successful corn crop and for the help of the Wampanoag Indians for their generosity. William Bradford called for a grand feast of celebration and thanks. This story stuck and was passed on for generations and is the commonly held legend today.

However this story although some what based in factual events is highly disputed by historians for it’s complete accuracy of how we have arrived at the annual November holiday feast. A commonly accepted theory among historians is that the story of Thanksgiving is an amalgamation of many first feast that celebrated migrations to North America combined with varied religious and cultural influences.

Fasting followed by feast days had long been a practice of Puritans in Europe as part of Reformation that eliminated many more elaborate festive church holidays that had Pagan roots. The legend of the Thanksgiving feasts celebrated in North America of the 1600’s combined elements of the religious observances of the church to give gratitude to God for deliverance while incorporating the elements of ancient harvest festivals celebrating bountiful crops. Through out the colonies there had been many First feasts or Thanksgiving celebrations in honor of a multitude of hardships over come. giving debate to the accuracy that Mayflower pilgrims were indeed the first to hold a Thanksgiving feast in North America. Given the similarities of Thanksgiving feast and that of Harvest festivals many historians believe that these feasts were most likely held in the months of August and September. Thus, coinciding traditional celebration dates of Lammas and the Autumn Equinox, a more likely time to finish reaping crops for the season in New England.

George Washington declaring November 26, 1789 as a public day of gratitude issued the first official proclamation of a unified national holiday for Thanksgiving. However for decades after each state celebrated Thanksgivings on different dates with out unified celebration. Later President Lincoln issued a proclamation that a national day of Thanksgiving would be recognized on the last Thursday of November in an effort to foster the union of North and South during the civil war. It would not be until 1941 that Franklin D Roosevelt would declare the fourth Thursday in November to be the official national holiday of Thanksgiving that we celebrate today. The measure was an effort to bolster the economy and give an earlier start to what we now recognize as the winter holiday season proceeding the Christmas Holiday.

The traditional meal and foods associated with our modern celebration are closer to the Victorians Thanksgiving celebrations with interpretations of what the Pilgrims meal might have been. Our current Thanksgiving practice with emphasis on family, neighbors and unity surrounding a traditional family meal arose from a 30-year letter writing campaign by Mrs. Sarah Josepha Hale. It is widely believed that her pleas for a national day observing family and unity is what encouraged Abraham Lincoln to proclaim the national holiday on a uniform day for the country. It is from the writings of Victorian women to periodicals and newspapers of the their time that the recipes we now know became a mainstay to the celebratory meal. As well, the traditional potted mums, brightly colored centerpieces and horn o plenty marking the Thanksgiving season were the creation of the Victorians rather than the décor of pilgrims. What had once been a day celebrating the harvest that transformed to a somber day of deliverance and prayer, had become a festive day to unify family and celebrate home.

The Thanksgiving holiday as a day to celebrate family was further reinforced in importance in American culture after World War Two ended and soldiers returned home from war. The holiday took greater importance to emphasize family and a unified feast after so many had been separated from family shipped over seas, and was welcomed after the rationing of goods encouraged by the war effort. The nation collectively celebrated the greatness of the nation in gratitude of winning the noble cause of a World War.

Whether you are celebrating the bountiful harvest, acknowledging hardships over come or celebrating the gathering of family and friends, be grateful. During the day-to-day monotony and frustrations of life it is easy to forget how much we have to be grateful for. Count your blessings and all that you have to be thankful for.

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.

Midsummer Magic


Midsummer Magic-By Angelique Duncan

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.

May Day Celebration of the Faeries and the Witches


May Day; Celebration of the Faeries and the Witches-By Angelique Duncan

May Day; Celebration of the Faeries and the Witches

May 1st, associated with colorful flowers, Maypoles and the celebration of spring warmth and the pending arrival of summer. The origins of May Day go back far into history and have a presence in some form in most European and North American cultures having similar meanings attached to the day. However if one digs deep they find buried under all the flora and ribbons a history associated with the enchantment of fae folk, witches and Halloween.

Up until the 1950’s May Day was part of popular American culture with picnics, May pole dances and crowning of May Day Queens. In most European and Nordic countries some incarnation of May Day celebrations exist till this day. Many historians trace the holiday back to the Roman Empire and the Festival of Flora. The Gaelic cultures of Ireland and Scotland celebrated Beltane. The Welsh celebrate Calan Mai. In Germany and Sweden Walpurgis is celebrated.

The themes are common in each of these celebrations. An emphasis on flowers, fertility, protection and often include outdoor picnics, parades, May pole dances, crowning of May Queens and symbolic cleansing bon fires. Another common theme is the belief that other worldly entities are at their most prevalent at this time.

Ancient religions believed that there were certain times of the year, usually corresponding with the change of seasons and phases of the moon in which magical creatures could pass through a thin veil that separated their enchanted plane with the human physical plane. May Day or May first is one such occasion. It also is the antithesis holiday to Halloween, or what was once commonly known as Samhain.

Many early cultures believed that on the return of summer the faeries returned as well. They like their human counterparts had hibernated through the long dark winter months. When the warmth and flowers returned, so did the magical folk. It was believed that one of the most powerful crossovers for the magical creatures known as faeries, gnomes, pookas and other sprites was on the eve of May Day. They returned through the veil during the night to roam the earth in celebration.

Mythology tells that the spring celebrations of the faeries were not that dissimilar to that of the humans. Some cultures believed that, much like candy for trick or treaters at Halloween, that gifts of sweets, flowers and shiny things should be left at ones door in small baskets to appease the faerie revelers. If one did not leave gifts for the faeries, it was believed that they would reek havoc on ones crops, livestock and bring misfortune to ones home through out the summer season. During the Victorian era it was popular, especially among children and young girls to leave offerings of trinkets, cookies and cakes for “faerie picnics” or “faerie parties” to draw the faeries to their gardens and also guarantee the safety of ones flowers from faerie mischief.

Legend states after their night of merriment that magic folk would return to their prospective faerie mounds, woods and gardens until October 31st, the night of Samhain. This would mark the return of autumn, and the pending dark of winter. At which point the faeries would hold another night of celebration before passing back through the veil to their enchanted world to hibernate again until the return of the sun the following cycle.

It is not only the faerie folks that have had a place in May Day, but the day has a history with the Witches too. Many European countries believed that May Day was a night for witchcraft. Many, following the same theory of faerie legend that the veil between two worlds was lifted on the 1st of May, believed that witches would prevail on May Eve or Walpurgis night. There are many associations with May bon fires and witches through out Europe, Norwegian and former Soviet countries. It was believed that this was a time of Sabbath for the witches. Some cultures believed that the witches would hex or curse their crops and live stock and spread disease and misfortune to homes so bonfires would be burned to purify and scare away the witches or any passing evil spirits.

Others believed that witches would hold grand gatherings at significant geographical locations on Walpurgis Night. Some countries still carry on festivities to emulate and celebrate the meeting of the witches with costumed bon fires, extravagant costumed parades and merry celebrations. Other countries hold bon fires to burn straw or cloth effigies of witches to symbolically ward off evil from their lives and celebrate the arrival of summer.

In modern times most of what is celebrated is of a symbolic celebratory nature and less religious or meaningful ritual. However the symbols are mostly still in tact and the spirit of the celebration is the same. Given the folklore and widespread belief that a veil separating the human plane and the mystical lifts in the beginning of May, one might do well to leave a little something sweet or shiny in the garden, and maybe light a small fire in the ol’ Barbeque pit out side…just to be safe.

Angelique Duncan is proprietor of Twilight Faerie Nostalgic and Capricious Objects. Check out her artist page to find links to her shops and vintage inspired traditional holiday art. Visit again next month for more traditions and folklore.